Record of Yoga
July 1914
July lst
St [Sortilege] ft
Script
The lines of development suggested in the Vachansi and in the affirmations1 have reached a stage when they are all in movement & in progressive & victorious movement, but still denied, by force, by those interested in their defeat, the Arya & Dasa enemies, but more now by the outdistanced Aryas than the Dasas. The month of June has closed on this note of imperfect success.
The renewal of the struggle between the Siddhi and the powers of limitation has assumed a new aspect; it is no longer, fundamentally, a question of the extent of the siddhi, still less of its entire denial. That is now recognised on all hands to be impossible. It is a question of the rapidity, of the continuance or cessation of the method of gradual development and of the habit of relapse & intermission by which the gradation was farther retarded. There may be devious hopes that the fullness of the physical siddhi can be sufficiently retarded to be practically denied or that by this retardation & other obstacles the necessary time may be denied to the karmasiddhi or even its fulfilment negatived by untoward events which will render it impossible; but these are failing powers of negation. Only in the last adverse tendency is there yet any serious strength for anything but retardation.
Therefore the Force is now being applied to the body. It has been proved that mental power can be applied to the modification of the lines of the figure or of particular parts of the body, to the hair etc; but the working has been slow, intermittent & except in one or two directions only partial in result. The features & the signs of age have defied the insistence of the Will. It has been proved also that secondary utthapana is possible in all parts of the body & that a certain amount of primary utthapana can be temporarily affirmed; but tertiary utthapana has been unable to emerge out of the pranic into the physical being & the other forms have been successfully attacked & thrown back into a state of weakness & arrested working. Arogya after reaching a certain point labours without making any
1 See Archives and Research 13 (1989): 156-57, 160.
definite general advance. At most there are signs of a slow, just perceptible progress.
Faith in this siddhi & energy of its fulfilment has to be restored to the body.
Finally, in the kriti especially & in dharma a more vigorous action has to be introduced which will dissipate the adverse movements & initiate a puissant tide of success. These are the results that have to be initiated in the first fortnight of July.
Tapas & samadhi continue to be active; but vijnana is now without illumination in most of its movements. The brihat is active rather than the satyam or ritam.
The siege of the siddhi by the Asiddhi continues. '
Series of successful tapatya is now not infrequent, but the series does not yet extend beyond five or six successive movements.
There is no real relapse of siddhi, but there is suspension or rather intermittency of new results.
Trikaldrishti is active again & easy in its imperfect state of ritam when rigidly separated from Tapas.
Script -
Although the mental Prakriti has reasserted itself, the relapse must only be regarded as a temporary & partial eclipse. The Asiddhi itself is evidence of an advance in the siddhi.
Ananda.
Tivra is become more spontaneous with a more general strength. Samadhi
Sukshmarasa has recurred in the swapna samadhi. There has been combination of action, sight, sound & touch, as well as of action, sight & taste.
There has also been vivid tivrananda in samadhi.
In other respects the advance is slow & labours against a strong obstruction.
July 2d
This Vachas indicates anandamaya vijnana & irresistible success by undiscouraged offering of all the activities to God, sole Being & Master of all becomings[.]
The movement now being imposed on the mind is to associate always Tapas & Prakasha. Every perception must be envisaged as a force applied in the mind, every force as a perception energised. In this way by rectification in ritam the unity of Chit & Tapas will be reestablished.
Brahman
The position now is that the fourfold Brahman in the type of Narayana is seen everywhere, but the perception of the Ananda being stronger in the perception of the One than in that of the Many, the Lilamaya Krishna is seen in the universe, but not always or at once in the individual.
Aishwarya -
1. Irish officers joining I.N.V. [Irish National Volunteers]
2 Movement towards the arrangement of funds.
3. Affairs in Mexico. Retreat of Villa & quarrel with Carranza.
4. Progress of events in China - eg subsidence of White Wolf, strength of central government, successful collection of the Provincial revenues.
5. Progress towards peace between Greece & Turkey.
Samadhi
The force of organised vision & experience has increased. Dream is always more firm, vivid & coherent, but still haunted by the confusions of present sanskara and personality.
Utthapana -
Of the arms, vertical asana; for five & a half minutes; strong defect of anima.
Of the arms, horizontal; for 30 minutes; strong laghima & involved mahima; anima defective chiefly in the shoulder-muscles. An-anima not effective to contradict or suspend utthapana.
Brahmadrishti
The Narayanabodha has given place to the general Krishna-drishti, but the latter is still deficient in closeness & intensity, except in individuals, and pervades rather than occupies the object.
July 3d
O Vayu, energise thy hundred of illumined forces that ask for their increase, or let it be the movement even of thee in thy thousandfold fullness that comes to us in the impulse of a collected strength.
Krishna Drishti
Full Krishnadrishti is promised for today. At present all is Ananda Brahman in a general bright mentality but the Krishna Drishti is implied in it, not yet entirely possessed of it.
Asiddhi.
The force of the Asiddhi continues. Utthapana -
Of the arms, vertical position, 30 minutes; an-anima present, but ineffective. Followed without break by horizontal position, 30 minutes; an-anima stronger than yesterday, but ineffective & not present at the end of the period. Laghima is exceedingly strong & the involved mahima increases despite fluctuations.
There is still a part of the physical shell which keeps the sense of the asiddhi.
In the afternoon utthapana of the arms, lowest asana, for 30 minutes. Laghima is extremely strong & but for the strain left behind in the shoulder & back muscles, the siddhi would in this part of the body be easily accomplished.
Ananda -
Electric, raudra & vishaya (ahaituka) promised for today & begun.
Subjective Ananda is once more affirmed. Prema & kama are well established in their universality, but not always active.
The promise has been given, whenever the nirananda is suggested, to give the knowledge that counteracts it. If this is steadily done, the contradiction of Samata must necessarily disappear.
So far the promise is being observed, but the touches of the nirananda, though immediately disappeared, recur owing to the deficient faith in the kriti &, sometimes, in the physical siddhi.
Kriti
Kriti, if strongly resisted, yet disappoints the unfaith as well as the faith. Today sure promise, if not yet realisation, of a group of subscriptions to the review & Rs 100 in hand.
July 4th
St. Introduction
Utthapana
Of the right leg, horizontal asana, for 40 minutes. An-anima ineffective and, as in other asanas, decreases instead of increasing with the continuation of the position. This means that the element of tapasya is passing out of the secondary utthapana.
The external shell of the annakosha continues to feel the aftereffects.
Krishna Drishti
It is now in possession of all forms, including the subtle, eg sounds, actions, but not yet ordinarily intense.
Ananda
In addition to tivra & kama, vaidyuta, vishaya & raudra are now well established. Kama is once more active in all asanas.
Samadhi
The brihat of the jagrat sukshmavishayas is in preparation. Lipi.
1. 2 a vast movement of the trikaldrishti.
2. playground of the telepathy. the world is preparing to become this, overtly.
3. [no notation]
Intimations.
1. The health will now come under the control of the Tapas. Afterwards, the saundarya.
2. Intense Krishnadrishti will begin to prevail from today.
3. Finalities of the first two chatusthayas.
The physical siddhi is now prevailing in Ananda & Utthapana. Its extension into Arogya & Saundarya will complete this movement & remove all ground for unfaith.
Script -
There remains only the faith in kriti, which is intimately bound up with the faith in rapidity. There, there are the two important questions of equipment & result of Tapas. The solution will not be long delayed.
Krishnadrishti is now more intense & general, but not yet invariable in the form; it is possessed of all forms only when the centre of the buddhi is in direct relation with the Ananda Brahman.
July 5th
St. Samadhi
Ananda -
Ahaituka strong & universal, but not central.
Samata - Dasya
With the ahaituka ananda the first chatusthaya is perfect. The second still awaits the entire faith.
The first four intimations are now well prepared for final universality. Once the third is free from the defects of vijnanamaya suvrikti, they can be perfectly affirmed.
The next three have now begun to be prepared for their absolute assertion. The centre of the buddhi is still besieged & sometimes occupied by the mediary mind; this defect removed there will be no farther difficulty.
Lipi -
Lipi Kaushalya is now manifesting. Perfect stable lipis of jyotir-maya, chhayamaya, tejomaya, agnimaya & varnamaya aksharas (green, blue) manifest freely; only prakashamaya & dhumramaya are absent. The latter has been omitted from the rupa materials in the observation.
Script -
The first seven affirmations will today be completed. Also the finalities of the second chatusthaya, with the exception of faith in the kriti & saundarya.
A strong attack of asiddhi has failed to break the samata, but it has prevented the other finalities. Its assault is especially directed against the entirety of the principle of affirmation.
Karma -
1 Proof of Yogic progress in the brothers H & R.
2 Vyapti effective in Bengal in S.
3. Greco-Turkish peace.
Script
The seven affirmations have been now well-founded. That they are not always prominently active is immaterial. The foundation once well-made, the rest comes of itself.
As for the finalities of the second chatusthaya, they are in fact completed, with the one exception given. Only that exception prevents them from being steady & uninterrupted in their action.
July 6th
St The seven affirmations
Script.
To enforce the seven affirmations is the chief work for today. The second is to bring forward the vijnana chatusthaya to the same level as the samata & shakti chatusthayas.
The apparent contradiction & refusal of the ritam is a relapse into brihat & marks, no longer an insufficient preparation in the mind, but the continued power of irresponsible Mind to continue in the persistence of old sanskaras after the cause of them has been removed.
The Devatas must be more & more convinced of the inutility of their retardatory efforts.
Already the affirmations are being strengthened, but there is always an element which comes from the external Nature & seeks to stand between the Master of the Yoga & the Adhara, asserting a different [ ]2 element of the universal Ego, seeking to replace the personal ahankara by another & more general ahankara. This has to be transformed, not eliminated. Elimination could be easily done and if this were the object, the perpetual insistence of the excentric ego would not be permitted. It persists & insists because, knowingly or unknowingly, it seeks transformation.
Vijnana.
The satyam is being restored in the brihat by force of right affirmation.
Tapas vacillates between a greater & a lesser, a more organised & a less organised efficacity.
Samadhi.
Lipi in swapnasamadhi gains always in coherence & meaning. Rupa has still the same difficulty in passing a limit once set and its progress is of the most gradual slowness.
2 MS of (extraneous)
Utthapana
Yesterday utthapana of the left leg, horizontal asana, recumbent on side, could not, because of an-anima endure for more than 15 minutes. Today the attack of an-anima was more violent, but laghima from the first developed great power & afterwards mahima overcame the pressure. Nevertheless in the first quarter-hour the position recumbent on side had to be changed for some seven minutes to recumbent on back in order to relieve the pain of the nerves. Eventually the asana continued for 45 minutes altogether in spite of frequent lesser repetitions of the attack. Kampana was pronounced.
Arogya
The general force of Arogya has increased, but the particular denials of it which have been so persistent, resist expulsion & even make inroads on the siddhi.
Jalavisrishti for the last two days has been easily limited to twice a day, once at 8 or 9 am & once in the afternoon. There is an effort today to persuade the body to postpone the second occasion till 9 or 10 pm, as at night it is suspended easily for 15 hours or even 16.
Script.
The seven affirmations are now in principle entirely regnant and are being more & more enforced in the active consciousness. It remains to bring forward the second part of the programme, the vijnana.
Ananda -
Great, intensity of universal Anandabhoga through chidghana in the evening.
Arogya
Jalavisrishti twice at 7.30 am & 12 midnight.
July 7th
The Ananda having been affirmed & perfected for enjoyment by
the illuminations of the vijnana must become the means of attaining to the final siddhi & be the working material of the divine powers.
Script.
The affirmation of vijnana is intermittent; it must be continuous and organised.
Arogya -
The attempt of the siddhi now is to reduce the evacuation without any reaction. Formerly it used to postpone for six, seven & up to 12 days any serious evacuation, but suffered at the end from reactions of consolidation & excessive rejection. Now the daily evacuation has been reaccepted, but is usually slight, with occasional ephemeral reactions. A step in advance is indicated.
Utthapana
Of the legs attempted, left medial position for five minutes, discontinued for an-anima & lack of mahima; subsequently (5 minutes afterwards) resumed, mahima improved, 15 minutes utthapana. Utthapana of both together recommenced.
Script -
The vijnana is being brought forward all along the line in the knowledge, but without the illumination & independence in the error-besieged brihat. Hence it appears as if there were no certain progress.
Lipis
1. Ecstasy - Love - God
2. flimsy (obstacles)
3 sunlight. (ritam jyotih).
Script.
The slackening in the speed of the progress takes the place of the old principle of relapse. No part of the progress is now denied, except to a slight degree in the physical siddhi, but there are slackenings, suspensions, attempts to force back. These are the last struggles of the old rhythm to survive. The suspensions, the attempts to force
back must be got rid of definitely, but the alternate quickenings & slackenings of speed must continue to operate so long as the physical resistance is not abolished.
It is now evident that the Mahakali bhava has come to stay & that it is only the faith in the kriti and certain intensities, eg the tertiary dasya, that are really denied in the second chatusthaya. In the first the physical clouding of the prasada in the prana is the one defect & that proceeds from a defect in the second element of the shakti-chatusthaya.
These fluctuations in the second chatusthaya have to be rapidly eliminated. There is faith in the physical siddhi, an elementary faith even in the saundarya, although there are one or two lacunae. The faith in the kriti resolves itself in a defect of faith in the rapidity & completeness of the power-results & of the Kamasiddhi.
Utthapana fluctuates, but not seriously. It is assured. Arogya is resisted, but assured.
Rapidity of progress & generality of the luminous vijnana (sunlight) has now to be redeveloped on a broader foundation. The obstacles are much flimsier than they seem.
The two final affirmations are now being prepared in their initial steps.
Love .. ecstasy .. God is the formula of fulfilment of the second group of affirmations.
Anandam Brahma all-embracing in a continuous experience, -the fourfold Brahman complete in a strong, yet normalised realisation.
Tertiary dasya is being resumed on a larger scale, in its full complexity.
Tomorrow the full continuity -
July 8th
Samadhi.
Increasing coherence and purposefulness of lipi in the swapna-samadhi.
Lipi
1. Expense of intensity attended by increase of the intensity.
2. Authorise intensity.
3 It is in the district of Sylhet that the intensity will first manifest. 4. The intensity of the delight & the emotional affectivity effectual of the delight.
5 Effectuality of the delight depends upon perfect liberty.
6. The responsibility for the effectuality of delight is transferred to the ideality.
7. It is delight that effects righteousness
8 Delight depends upon liberty, not constraint 9. Righteousness by constraint is a partial righteousness deflected from its ends.
10 Earth is delivered to delight
11 Finality.
12 It is egoism that obstructs delight
13 Desire is the badge of egoistic delight
14 It is the edge of egoistic delight that opens the soul to self-torture.
15. Self-torture is the sense of all pain.
16 All pain is the deflection of delight; suffering of delight is translated into suffering of self-torture.
17. It is the capacity of suffering that determines the capacity of delight.
18 It is the suggestibility of the body to the dualistic sensations that is to be abolished
19. It is the eternal fact of youth, the truth of delight, the joys of liberty that the eternal powers seek to effect.
20. It is the bodily instruments that are the obstacles.
21. It is the delight that shall deliver the physical instruments.
Arogya
Jalavisrishti yesterday 10.45 am & 9.45 pm; this morning 9. am. Purisha increased for the last two days as a result of the restriction in mutra.
The struggle of Arogya to impose itself on the body under conditions ordinarily producing physical disorders, continues to gain
slow ground in spite of a resistance as powerful as the Confiners can now present.
V.V3
Dasya
Tertiary dasya has been restored and is now generalised; only the shadow of the egoistic devatas falls on the mind & still tries to obscure the presence & constant control of the Master.
Tapas
Aishwarya, ishita, vashita, vyapti are now acting in exact fulfilments, but cannot ordinarily prevail because of the massed resistance in the swabhava.
Aishwarya -
1. The second reading of the Amending Bill in the House of Lords.
2. The Komagata Maru - & the fight to the finish.
3 [no notation]
Krishnadarshana
Strong sukshma-physical perception at meals of the universal bhokta, Bala Krishna, behind all taking the bhoga of the ego for himself without the knowledge of the ego -
In the consciousness Of the Ananda Brahman it is once again the first & second intensities of the perception of the Lilamaya in persons as in objects.
Typical aishwarya Materials - the house & shop at the distant corner, the door of the house in one street, the door of the shop in the other. A child of about four going round the corner from the house to the shop. Two
3 Possibly "Vedic Vachas" = Sortilege (though the present "V.V" is not from the Veda).
bamboo mats at the corner of the pavement. Aishwarya for the child not to go to the shop, but turn aside to the mats.
The child first turned the corner, took two paces, then stopped dead under the influence of the aishwarya, uncertain for a time whether to go on or return. Then it drew back to the corner & stayed there fronting the shop. After a while one of the mats was blown on to the road by the wind, but this was not observed by the child, as its eyes were turned elsewhere. (Contributory circumstance created by pressure of Aishwarya on Prakriti). It finally turned the corner & went some way to the house then paused & turned again in the direction of the mats, but without observing them. It was seen that it would go into the house, not [to] the mats.
Sent vyapti to suggest to the mind the idea of the mats. The vyapti had effect; the child observed the mats & began to get the idea that they were not in the right place. After a long hesitation it went on towards the house in obedience to the prior impulse & then, overcome by fresh aishwarya, turned, went to the mats & brought them one by one to the door of the house.
This movement is typical of the Tapas working against the obstacles of a tamasically resistant physical Prakriti.
It was followed by a fresh instance (kite on roof taking after some resistance an unusual movement & walking from its place to the edge of the parapet) intended to demonstrate that these movements are no coincidences, but the effect of the siddhis.
This demonstration, useless to the reason which has been convinced by thousands of successful experiments, was meant for some obscure elements in the physical brain and has had the result of extending the normal faith over the whole field of the Yoga and part of the Kriti -
Faith.
Two questions now restrict the faith, 1st, whether the siddhi will extend so far as to form matter without any physical operation (saundarya in teeth etc), 2d whether the kriti will actually be fulfilled in the form & to the extent suggested to the mind. There is always the . third question of rapidity.
Samadhi
Thought in samadhi in the form of ritam perceiving & interpreting the vijnanamaya sense of all forms of thought-suggestion or speech-suggestion.
Arogya -
Jv. [Jalavisrishti] yesterday at 4. pm, this morning at 5 am. Pressure increased.
Siddhi
Samata & Tertiary dasya maintained; but the faith & Mahakali bhava are sometimes overlaid.
Rupa
Strong perfect rupa in antardrishta & bahirdarshi but not sufficiently in the sthula akasha.
July 9th
St. Les Dieux -
Samadhi.
Dream is now repeatedly of the nature of Vision except in the vividness of its forms; but the old incoherences still haunt it in a minor degree.
All forms of swapnasamadhi active, but the stability is still of the initial secondary stage - only dream is coherent & continuous.
Script -
Nevertheless swapnasamadhi in spite of apparent obstruction and suspension advances steadily towards organised perfection. Rupa is now showing a tendency to overleap the denial so long opposed to it. Vijnana & Tapas are active, but insufficiently organised. The vijnana chatusthaya is therefore on its way to equality with the first two chatusthayas.
The over-assertions of the tapomaya devatas have continued to falsify the ritam, with the result that they are no longer believed.
The denials of the inert devatas are no more entitled to credence than their correlative opposites.
Ritam & ritam alone has to be asserted, not its false interpretations.
Samadhi
Coherent dream is attempting to change its forms into the forms of swapnasamadhi.
Asiddhi.
A strong wave of asiddhi is acting in the kriti. The Dharma shows some signs of moving forward, but only in particulars.
Arogya
Visrishti (jala) at 11 am & 11 pm as well as earlier in the morning. This breaks the twice a day rule.
July 10th
V.V. Les Dieux.
Script.
The struggle continues with the powers governing the unprogres-sive mentality. They are forms of the Gods, which seek to maintain their hold on the consciousness even when the divine Reality is passing out of them. Their tyranny has to be dissolved, before the siddhi can advance.
Lipi.
1. The last revolt of the objectivity
2. belief in the affirmations.
3 intensity of the delight 4 Beauty
Ananda
Kamananda is now much more persistent in its recurrence, though the persistency is most intense when seated, least when standing or walking. Absorption of the mind tends to cause its suspension.
Script
Today, a fresh advance begins, in vijnana, in sharira, in kriti. The first two chatusthayas are assured, except in the defect of faith.
The advance in the sharira & kriti will be at first less rapid than in the vijnana.
Today a marked improvement in the physical Ananda. Vijnana
The ritam is reemerging in the satyam brihat, & is more powerful than before the eclipse of the sunlight, or rather its clouding.
Rupa is growing in strength, especially in the perception of forms in the Prana akasha. The other sukshma vishayas manifest rarely but with more intensity than formerly, except sparsha which is both intense & frequent, but limited in its forms, eg touch of water, fire, insects. In other forms it is yet remote or, if close, then subtle.
Tapas is still subject to the reinforced denial of the limiting devatas. It has always an effect, but seldom a complete success & sometimes is immediately overpowered by a contrary reaction.
Kriti
The physical obstacle in the body is once more opposed to the sahitya & although it can no longer suspend, it retards & slightly obscures its activity.
Tapas
The Tapas is once more beginning to act with power & effect, & this time it does not confuse the knowledge.
Script.
The conflict between the devatas & the Self has now taken its right form as a balance of force between the future godhead & the past, all taking place in the beginning of the Anandamaya & presided over by the Lilamaya Krishna.
The Bala Krishna will now emerge as the Master of the Yoga.
The difficulty that opposes this perfect development of the three affirmations will disappear like that which opposed the fullness of the first four.
Ananda.
Indriya Ananda (Sahaituka vishaya) is once again intense in all its parts, especially in the first developed, Taste. Hearing & Sight follow. If there is any defect it is in general touch, pranic, as affected by heat & cold or by keen touches of pain. But here also the jugupsa has diminished & titiksha is less necessary as the Ananda becomes more spontaneous.
Tivrananda is now sometimes both intense & continuous; all its touches have the character of intensity, but all have not yet attained to continuity in their recurrence.
Raudrananda is beginning to be easy & spontaneous, it has not yet much continuity in intensity, but that also is beginning.
Vishaya is yet a little obstructed, & vaidyuta.
Vijnana.
Trikaldrishti has returned to its old movement; the opposition is now to exactitude of the ritam & to the perception of things where there is no object & therefore telepathic prevision or postvision has no sure point d'appui & has to work in the vast.
This working in the Vast is now beginning to manifest itself, sometimes with the object for a departing point, sometimes without an object. But it is still pursued by telepathic errors.
Script.
Certainty & exactitude in a luminous ritam will henceforth develop & possess the knowledge, justifying the spirit of affirmation. But there is yet a residue of justifiable denial to be converted into right affirmation.
Tapas will also proceed to overcome its difficulties.
Rupa will effect stability in the jagrat & greater stability in swapna. The Trailokyadrishti will break its limits.
A rapid finality in the Vijnana is intended.
July 11th
Script.
The threefold affirmation will be perfectly confirmed today. In fact, it has been immediately confirmed, only it has to be delivered
from the asmarana.
Samata & dasya are now secure; faith has to be similar[l]y secured. The great increase in the Tapas has to be changed into definite mastery & extended to the sharira & the kriti. With mastery assured, faith & shakti will be able to act instead of remaining hedged within limits. It would have been perfectly possible to proceed with a limited faith & hampered shakti, but that has not been the will of the Master.
Aishwarya.
1. Arrival of garden money (foreseen by telepathy)
2. Increase of appreciation of J.C.B. [Jagadish Chandra Bose]
3 Readiness of Huerta to resign.
4 Slight amelioration in position of Govt
Otherwise adverse wave in Mexico & England continues.
Tapas.
In a continuous succession of tapatyas (vashita) all succeeded except some in which the object passed out of view before obeying the command. Those on stationary objects invariably succeeded, but with a resistance in almost all cases. The majority of tapatyas on moving objects now succeed. Therefore a difficult mastery has been founded.
It is notable that in some cases the object returned to its original station or intention after obedience. This is at once a proof of the power and a sign of limitation.
Exact obedience, or else almost exact, is now becoming common.
It is notable that the first impulse of the object or often the first movement of the object is to obey; but sooner or later resistance is applied which has varying degrees of persistence & effectuality. At present the persistence is common & strong.
Invariability of obedience, unresisting obedience & finality of obedience are the three wanting requisites. All depend on the removal of resistance, ie the mastery of the general Prakriti and the mastery of the subjectivity in all beings -
Script.
The Devatas are resisting once more the final elevation into the sunlight; but by this struggle they are confirming throughout the nature the ananda of battle and the right ananda of defeat as enjoyable in itself in the samata, but in the activity to be viewed & enjoyed in the light of a step towards victory. In reality the prakasha is there, but it is not yet evenly distributed & pervasive.
The equipment has begun; there will be enough for one year from this July onward for bare expenses. This step gained is only an initial step and the whole viewpoint will have to be changed before long. The means will be Brahminic, danagrahana, Vaisya, literary & commercial, & afterwards, Kshatriya. All these must be done on a large scale, but the Brahminic first. Of these things there is at present no apparent sign.
Samadhi
In swapnasamadhi clear but stationary rupas & scenes of great stability.
Abdul Baha, stable, repeatedly, the face only. "The time is coming" in Hindi.
In jagrat bahirdarshi the rupas are exceedingly vivid & have sometimes the first initial stability; only crude images have the longer stability. Reflected images are far more vivid & beautiful, whether of men or things, than their material counterparts.
Lipi kaushalya continues to manifest. Spontaneous stability is again difficult.
Script.
The progress in samadhi is gradual & step by step, not because it is difficult, but because of the immense mass of resistance opposed to it.
The attempts to prevent the triple affirmation are only temporarily successful as the price of great effort; the siddhi always reasserts itself.
The final double affirmation is visibly preparing behind the obstinate denial opposed to it.
Lipi.
1. It is the egoistic faith that is to be dispelled.
2 It is the perfect light that is to dispel the egoistic faith in the gods in the intellectuality.
3 It is the intellectuality that is to accept delight of the ideality.
Script
The egoistic faith now belongs to the devatas who oppose, not to the Jiva which accepts the entire mastery of Krishna. The shadow of their ego falls on the system, but even the system rejects it. That which was ego, is now only personality.
Ananda
Vaidyuta & vishaya are now developed though not to the intensity of the three other forms. Vaidyuta occurs with full spontaneity.
Tivra is developing a prolonged & acute intensity of the after effect of the sparsha which continues for several seconds even when the touch is removed.
Full intensity of the kama is now occurring with entire spontaneity.
Vishaya also has now attained full spontaneity.
Lipi.
4. shortly faith
5 faith in the rapidity
6 entirety of the faith
7. faith in the entirety of the rapidity
(four stages)
8 joyful progression to the ideality (in the external swabhava)
9 in the intellectuality the delight.
Script.
Faith in the Yoga is gaining on those powers that resisted it; faith in the rapidity is almost accomplished, but it is not entire.
Also, there is faith in the kriti & saundarya, but no faith yet in their rapidity. The struggle must first finish in the sense of the siddhi. At present it is only in the physical Ananda that the siddhi is entirely
victorious & the faith also entire. In the Arogya faith in the rapidity is yet feeble & in the utthapana. In the saundarya, it does not exist, only the possibility of rapidity is seen.
Tonight, as indicated in the lipi, there will be a fresh advance in the siddhi. Vijnana will organise itself and prepare the organisation of the samadhi.
Ananda will now progress from day to day both in the subjectivity & in the body.
Lipi
10 dasyata
11. subjectivity of the dasyata
12. dasyata objectivity is still to be realised.
(That is the dasyabuddhi is almost perfect in its generality, but in the particular act it is not always intensely felt. Every tapatya must be felt as a dasatya).
Arogya
Jalavisrishti twice.
July 12th
Vijnana.
The organisation of Vijnana commenced last night and is proceeding rapidly. There is far from being perfect ritam, but a rapid arrangement & correction of all perceptions, reducing them to their right proportions & relations & in exquisitely minute telepathic perception. It is the final or determining perception that is still defective owing to the persistence of the hurried & overstressed nervous energies, which seize on some nervous will to fulfil & mistake it for the eventuality.
There is now a clear perception of the various levels of consciousness in the trailokya of Bhuh & their brihat consciousness; but not of the divine worlds.
Tapas increases in force, but is persistently obstructed in spite of an occasional freedom.
Script
The obscuration of the sunlight is the cause. Always there must be the will for the illumination of the lower consciousness. Otherwise the devatas will persist in trying to perfect the Avidya apart from the Vidya. They accept, as a lipi yesterday indicated, the light in the intellectuality, but wish to use it in the manner of the intellectuality. Their method of purification is to raise darkness & dissipate it; this can lead to no finality.
Lipi.
1. dynasty
2. definitely against ideality (certain forces, now separated from the Intelligences)
3. 13
Script
The attack is oh the central Ananda in the subjectivity. It is already passing.
The obscuration is helping the dasatya to manifest; even when the movement seems to be dictated by other forces in the Prakriti, it is really impelled by the Master. Even when it seems to be indirect, it is really direct. The apparent intervention of the Devatas, is really an association.
Asiddhi.
Violent momentary attack of Nirananda & revolt in the physical Prana.
Ananda
The electric ananda is increasing in frequency & intensity.
It is suggested that certain customary tivras which had an undercurrent of discomfort, for the rest anandamaya will now be penetrated by the vishaya -
This is in fact being done, both in the armpits & even in the neck.
Vishaya is, in fact, growing stronger everywhere, but manifests more in connection with other anandas than separately, except in the sahaituka. This is indeed its natural tendency, since it is the sense-ananda preeminently.
All the physical anandas are now established in spontaneity, frequency & intensity.
Script.
The violence of the attack made today coupled with the barrenness of its results shows that in the subjective field the Asiddhi has no longer any power. It is about to be driven from the subjective-objective, ie the Vijnana where its remaining power to obstruct has only an illusory strength, & its sole real field now is the sharira & the kriti. Even there it lives only by abnormal exaggeration & persistence of its vestiges.
Today, this will be clearly seen in the vijnana; not that it will yet be removed, but that there will be a definite commencement of the removal.
The Sahitya has been resumed; it will be pursued now steadily by the ordering of the activities & the denial of the physical tamas; from tomorrow.
This promise will be maintained in spite of the attempts of the Asiddhi to falsify it. At the same time there will be days of intermission & repose.
The asiddhi in the shape of obstruction still holds, yet the organisation of the vijnana proceeds.
Arogya.
Jala 3 times, 7 am, 2 pm, 12.30 am; but the last time not indispensable
July 13th
V.V. results.
Samadhi
The thought in the swapna samadhi now entirely arranges itself along with the Vani; it is satyam ritam although not always vijnana-maya in the vak. Dream continues to be coherent, but remains dream & the present personality persists. Lipi continues to grow in largeness of coherence.
Script.
It is not yet clear to the mind how there has been a definite commencement of the removal indicated yesterday. Telepathy of thought is becoming more manifest & the vijnana of knowledge is organising itself, but there does not seem to be any new departure.
On the contrary there is a distinct tendency for the Intelligence on a higher level of its secondary stage (sanu) to predominate, illuminated by vijnana, but always referring downwards, for the Mahasaraswati bhava to revive & replace or modify the Mahakali bhava & for the faith in rapidity to be replaced by the faith in a slow & gradual process. The persistence of these tendencies would mean the triumph of the old over the new & of the lower over the higher.
At the same time the vijnana proceeds with its organisation in knowledge, the telepathy is ever more comprehensive, telepathy of thought more & more justifies itself in spite of errors of reception, the sense of the triloka in Bhu becomes more & more ordinary & dominant. Tapas is attempting to change from the half-free, half-nervous method to a purer form of power; in the process its effec-tivity seems to have decreased or sometimes to be almost suspended. Rupa is still in the same condition of slow, arrested labour to advance.
Krishnadrishti
This also has descended to the perception of the Lilamaya in the Jiva which is in the divine Lilamaya & reflects him, but not, except in special perception, identical with him. The Master is once more a little remote & the Manomaya Purusha half veils the Vijnanamaya. There is continual advance & progress but on the old planes at a higher level & not on the new planes which seemed to have been permanently gained for the siddhi.
It is not precisely asiddhi that has conquered, but for the time being, a lower form of siddhi.
Ananda.
The electric & other anandas grow constantly in intensity.
Arogya. Jala twice 10 am & 10 pm.
Saundarya
The Will has shown its strength in the alteration of the lines of the foot & the figure more than anywhere else; it has definitely created first the deep pronounced curve of the sole, 2dly a comparatively slight but distinct under curve where formerly it was flat with the soil, 3dly - the commencement of curve of the outer edges of the feet formerly non-existent. So also the waist has been compressed & a tolerable figure created. But all this has been done by a slow pressure lasting over some two or three years. It proves the possibility of a conscious action by the will on the formed body in the same sense as in natural Evolution; but the power is too slow & insufficient.
Karma -Sahitya resumed.
July 14th
The two sortileges of the 12 & 13th are yet unfulfilled. Therefore none is added today.
Aishwarya.
There is still the adverse movement in the kriti; there are results of past aishwaryas which oppose the action of the present. 1. Approach to peace in Mexico by resignation of Huerta.
Vijnana.
The gradual organisation of knowledge in the unillumined or half-illumined mentality continues.
There is now the clear vision of the living atoms & also of the smaller creatures in the prana akasha.
Kamananda has begun to recur in samadhi.
Perfect rupa manifests in antardarshi but in the chidakasha & not in the chittakasha.
The obstacle to stability of clear images persists in the Akasha.
Script -
The wall of the Restrainers is beginning to break down again. Nor is it, as before, the wall of Vala shutting out the light, still less the
veil of Vritra preventing the activities.
Anima Agni is now manifesting in all the seven planes of consciousness of the physical being with a reference back to the mental plane.
Persist in the will for perfection; give no consent to an imperfect fullness.
Ananda.
The persistence of ahaituka tivra increased greatly today, but the vishaya had somewhat receded from its prolonged movement.
Vijnana.
Clear Rupa of all kinds becomes more & more frequent, but stability is unaccomplished.
Tapas, inhibited, showed some signs of recovery.
Karma -
Veda - I.4 two translations & Commentary.
Notes for Review. Veda VIII. Some hymns studied.
Arogya
Strong reaction; copious jala four times.
July 15th
Script.
Agni has all the seven rays & in this sense is not deficient, but he is not yet fully displayed. It is necessary that the vijnana (Surya) should rise on the Mind which is now active & full in inspiration -
This is begun today. When completed, the "results" will also be complete.
The struggle now proceeding may be thus analysed.
1. The Restrainers seek in the Vijnana to negate entirely the effective Will, to prevent the Telepathy of thought from organising itself, to limit the Trikaldrishti to the passive reception of telepathic satyam.
2. Their aim is also to destroy the subjective Ananda of struggle & victory.
3. They wish to fix the siddhi in the gradual & mechanical process & prevent the divine Rapidity.
4 Their desire is to destroy entirely the active Faith.
In all these points they are, for the present, prevailing. Only the physical Ananda & the telepathic trikaldrishti are visibly & irresistibly advancing. The denial & apparent falsification of the truth of Script is part of their plan of operations.
The result is that the seven affirmations seem to be denied & equally the progress towards the ninth.
There need be no attempt to break up their success. It is that very success which will destroy them.
Lipi.
1. It is the efficacy of the telepathy that is destroying their operations. (Indra is srutámagha. He is also to be naryápas & so astára.)
2. dasatya intentional. (Success has been intentionally given to the Nidah in order that the dasatya may become more complete. Now the system is ready to accept the most contrary impulses in both mind & body as the working of Krishna through the powers of the swa-bhava & the sense of being the living yantra is being rendered absolute. The Tapas will not by this movement be impaired. The passive & the active tapas will be managed until they are reconciled in the full Mahakali-Mahasaraswati bhava -
Script -
The tapasic element of the external Ego is still sulky & dissatisfied,- but the centre of the being is once more restored to the right activity, of affirmation, brihat, Ananda Brahman, prakashamaya tapas[.] Prema, kama, dasyalipsa, atmasamarpana are there perfect, so are the Brahmin & Vaishya qualities, but because the Kshatriya is not active, therefore they also are restrained. Nothing is wanting but
that perfect faith over which the battle is now raging between siddhi & asiddhi. That is the nodus of finality in the first two chatusthayas.
The Krishna drishti is really established, but there is a thin semi-transparent veil, the remnants of the old littleness, tucchyena abhw-apihita, not now tad ekam, but sa ekah. The three affirmations have reemerged from the battle strengthened & intensified.
It is less Krishna than Kali who is now manifest in all beings & things, but that is as it should be. Otherwise, the Krishnadarshana itself would be incomplete.
Vijnana
Aishwarya & Vashita are once again active; the fierce pressure on the object will not be repeated; but the spontaneous effectivity once established, it will become chanda & not saumya in its action.
The decisive trikaldrishti is again being organised.
Karma -
Secret of the Veda. Veda VIII. Translation of Veda copied. Half translation of X.129.
Script -
The rest of the siddhi is now a question of the greater or less rapidity & therefore of the greater or less work to be done.
That again is a question not of Time, but of Tapas,- tapaso mahina.
Half July is over, & the great tide of success is not yet, in appearance, initiated except in the subjectivity. But really it is already beginning in the subjective objectivity.
Ananda -
There is now more frequent intensity of the kamananda while walking. The tivra grows always in force, generality & duration. The other anandas are more intermittent.
Vijnana
The vangmaya thought is already organised, but it seems to wait for the organisation of the decisive trikaldrishti and distant telepathy.
Arogya
Jala 3 times. Pressure still heavy.
July 16th
[Space left for a sortilege]
Script.
The truth of yesterday's statement about the subjective objectivity is now becoming apparent. The organisation of telepathy at a distance, of rupa, of the higher effects of samadhi has begun.
Samadhi.
Continued tivra in swapnasamadhi.
Freer movement of rupa in antardrishta.
The continuity of moving & stability of fixed rupa in swapnasamadhi has suddenly increased in duration.
Rupa in bahirdarshi is attempting to form stability & clearness.
Vijnana.
Distant telepathy is active & is being continually justified.
Aishwarya & vashita, pure of effort, [are]5 now beginning to act effectively again, as well as ishita; the effectivity of the forceful tapas is still suspended.
The higher vijnana acts from time to time, but is not yet able to dispel the obscuration of the ideality by the intelligence.
Lipi -
1. The little ideality is to be replaced by the ideality of the great.
2. totality all together (of the vijnana)
3. suffering in the body.
4. scholastic intellectuality (to be replaced by intuition)
Ananda
Raudra is now being applied to intense & prolonged continuities of what would formerly have been pain.
5 MS is (the words "& vashita" were added after the first writing)
Script.
Vishaya & Vaidyuta ananda must now be brought up to the full body & intensity of the three others. Frequency & even spontaneity is not sufficient without intensity.
Rupa has to be finally delivered & samadhi perfected.
The sukshmavishayas have to be normalised & perfected[.]
These three movements will complete the totality of the vijnana.
Rupa is already showing an initial activity of perfect developed forms in the bahirdrishta. Its stabilities are becoming more various within the limits of the crude -
The vishayas are again beginning to act. Touch is developing the long withheld human sparsha. The voice is not yet sthula & even the sukshma voice has for two or three days been silent except in samadhi.
Jala
4 times in the first half of the day. Reaction also in Purisha.
Karma
Secret of Veda
July 17th
V.V.
Samadhi.
Continuity & stability of moving & fixed combined and increased. Free reading of sentences of lipi in a deeper samadhi. Dream incoherent.
Script.
Therefore the perfection of rupa and samadhi is being steadily pursued.
The general contradiction of the vijnana & faith this morning, is only the weariness of the old secondary intelligence which stood in the way of the luminous vijnana.
It is now yielding again progressively to the vijnana. There is no need to prepare the primary luminous intelligence; that is always perfect and ready.
The Vijnana is steadily preparing its finalities. There is finality of the vangmaya, finality of the Vani, finality of the jnana, finality of the two scripts. Finality of trikaldrishti & telepathy, of tapas, of rupa & samadhi is begun, but there is the question of rapidity, of process, of time, ie whether process & time are necessary or whether the involved & concentrated processes cannot now prevail in the subjective objectivity.
After the obscuration the triple Affirmation has reemerged thrice as powerful as it was before the obscuration.
It is true that the knowledge does not work steadily, but is constantly overpowered by the reemergence of the inferior mentality.
These are evolutions necessary for the last stage of the vijnana and necessary even in the interests of the rapidity.
Vijnana -
Today excellent script with R. [Richard] & Madame R. Dense & developed stable rupa appeared at night, but none were perfect; perfect rupas are still unstable.
Script -
The totality of the vijnana therefore advances, but is not yet in possession of the lower system or the physical akasha.
Arogya
Jala 3 times.
Karma
The Secret of Veda, Commentary, copied and corrected.
July 18th Script.
Although the siddhi is advancing, the obstruction of the Nidah is still insisted upon, & the actuality of non result made a reason for denying progress.
The centre of the resistance is in the Kriti; for the body is slowly beginning to respond to the Will. In the environment, the denial of Tapas is once more beginning to break down, but immediate siddhi, invariable siddhi, siddhi without resistance is denied.
In the Tapas, a difference is made in the result according to the material movement in the physical ether. This distinction must be abolished. The physical ether must cease to be a dense obstacle to the thought that is will. It must entirely & spontaneously fulfil it.
Vijnana -
Aishwarya-vashita are once more active, but as yet within the old limits & with a residue of the generally successful power of resistance which was formulated during the last few days.
The absence of ritam in the Power continues to disturb the ritam in the Knowledge. The Ananda of defeat is denied because it is not associated with the faith in ultimate victory. All these defects are reversions to old movements which mark the temporary success of the Asiddhi.
The battle is now to assert the necessity of Tapatya-siddhi even in the face of a strong adverse impulse & the power of regulating freely all movements of the object, free even from the necessity of the last impulse given by the Power itself.
Samadhi
Movement towards organisation of swapnasamadhi. Rupas.
1. a girl with a Bengali book, title Kusumanjali in gold letters (jyotirmaya), the title clear & stable after waking
2. A Bengali with characteristic face & beard first expressing negation & then making namaskara.
Rupa
Stable dense rupa, imperfect, is trying to manifest in the daylight.
Script
The denial of finality in the samata of the physical mind, that is its continued response to touches forcibly imposed upon it from outside, is the constant triumph of the Asiddhi. It is evident how artificial, how little really penetrative are these touches, but they have no right to exist even in the semblance, & henceforth they will be steadily eliminated, by the elimination of the false tapas which is made their justification.
The real Tapas must continue & not yield to rajasik udasinata -
At present the Tapas is frequently successful even in continuous movements, but is not essentially more advanced than before the period of asiddhi.
The whole forces of the pure rational mind are striving their hardest to prevent the vijna[na]maya Assumption[.]
There must be a final desistance of the lower Tapas before there can be a desistance of the rational Mind.
Arogya.
Jala 3 times.
Rupa -
The dense stable at night, but not so free as the night before.
Karma
Dharma effective on R & Madame R, but more in mentality & prana than for illumination.
Analysis of Upanishad begun.
Vijnana
Steady recovery of vijnanamaya activity in the sense of the seven affirmations.
Vishayas occasionally active; rasagandha now active sometimes, but rarely in samadhi.
July 19th
Script.
The total action of the Vijnana has now been realised in its first general effectualities; we may now cast an eye back on the period of partial Asiddhi.
The directing Vachah here were those of the 17th, 15th, 13th, 12th, 9th & 10th [,] 8th & 6th July.
The 17th indicated the breaking of the forces that tended to wear away the results by the luminous Intelligence without use of the vehement nervous Tapas, ahitena chid arvatá, & the manifestation of the Anandamaya Vijnanamaya Brahman in the activities of the creature, with the consequent felicitous delights of the luminous energies as they prepare their great & full activities. This is precisely & to the letter what has been clearly commenced yesterday and is now accomplished. This was the great result promised yesterday.
The 15th indicated the state of Indra of which the action prescribed on the 17th is the means. In the actual result the intelligence is full of the inspired action; but the revelatory is not yet entire. The strong effectivity of the light is now acting, but not yet manifest because it is arranging its method. It is getting rid of the violent nervous Tapas. Until that is done it cannot be Astara[.]
The 13th indicated that the period of results was now approaching, the total effectivity of the divine Power. This is becoming clear to the discrimination, Daksha, & through Daksha to the intellect.
But its fullness is dependent on that full sevenfold activity of Agni in the Purusha & Prakriti indicated on the 12th. That is begun, not completed.
The obstacle is that the gods cannot reveal themselves (9th & 10th) because of the Nidah who take advantage of the lower forms of the gods to veil the higher forms.
Samata is the fundamental means by which the defects taken advantage of by the Censurers are to be removed. (8th).
The seven affirmations completed will be the sign of the perfect siddhi of the foundation, after which the divine action can manifest.
Samadhi -
Brihat & satyam in swapnasamadhi. Firm & frequent combination of speech, form & action. Taste repeated, also tivrananda. Long
stability is not yet active.
There is a quickening in antardarshi & very perfect crude figures as well as the beginning of quadrupeds etc; but there is not yet freedom; nor is there stability of the dense & developed rupas.
Ananda
Frequency of spontaneous electric ananda and initial extension of the entirely spontaneous tivra.
Arogya -
Continued reaction. Tejas in both visrishtis. Jala four times.
July 20th
V. [Vachas] "
Script.
This movement has already begun, but on a small scale.
What is now being done is to convert finally the thoughts of the trikaldrishti into vijnana & remove the tapasic suggestions, putting them in their place & depriving their miscalculations of all credence.
The finality of the trikaldrishti will be founded today.
Afterwards the finalities of the rupa, samadhi, Tapas in their more perfect manifestations.
Brahmadarshan
The lowest power now possible is the Jnanam Brahma; but the normal vision is the second intensity of the Krishnadarshan. Jnanam with Ananda involved, Ananda without Krishna & the first intensity of the Krishnadarshana sometimes manifest, but are not static. The siddhi has rushed rapidly from the long-standing Sarvam & Sarvam Anantam through the Jnanam & leaped almost at once to the second intensity making the Ananda & the first intensity stepping stones lightly touched on only for a moment in the leaping. This is the concentrated method, with only a touch of the gradual left in it. The second intensity will now become the lowest power possible & the third intensity normal.
Vijnana.
Sukshmagandha is repeatedly manifesting itself but is generally sadhara & cast in the habitual moulds.
The gods Agni, Indra, Vayu are, since yesterday, manifesting constantly sometimes in their divine & sometimes in their manasic parts. Occasionally two or three of them form one deity. Surya, Usha, the four and Brihaspati seem about to manifest. All the rest are behind[.]
Trikaldrishti of reference & pure trikaldrishti are active, but the latter is not luminous.
Tapas usually acts to some extent, sometimes altogether, but is more often finally ineffective.
Script
A rush of siddhi is now intended in Vijnana.
The asiddhi of the temperament (the Four) is being steadily reduced in its recurrent fullness & intensity. It is now not a denial, but a relaxation especially of the energy, less of the light, less still of the bhoga, (Aryama, Varuna, Bhaga). Love (Mitra) is not now denied, but is sometimes veiled or inactive. It is the tamas of blank passivity, not the positive tamas that now forms the asiddhi. The body recoils from the strain of the intensity, ie not the body itself, but its physical atmosphere.
Vijnana
Tapas is now acting more strongly & successfully, but against powerful resistance[.]
There is now firm fixity in the finality of anandamaya vani & vijnanamaya thought of the inevitable word. The mere effectivity & adequacy have given place to an inspired inevitability with effectivity & adequacy as its prominent characteristics & illuminativeness as its atmosphere. This has been done by the concentrated method preparing the involved.
Vani is sometimes of the gods, sometimes of Krishna. There is external vani of others, but in all cases they are reduced to the terms of truth & Krishnahood. The gods are Krishna in his separate personalities.
Darshana
Now varies between an advanced second intensity & the third. The Jnanam Brahma, whenever it occurs, is immediately occupied by Krishna.
There is an immense extension of the satyam brihat by which all thoughts are seen as true & all forces & impulses as justified, useful & effective. At the same time things are seen not only in the terms of the physical universe, but in those of the nervous, mental & vijnanamaya & by implication in those of the three higher worlds.
All things are now sensed as Darshan by the indriyas & all sensations & thoughts as Krishna by the mind & the manasik buddhi. All events also, every thing is seen to be wisely & perfectly guided. It is the apocalypse in the triple world & especially in the triple heaven.
Sat, Chit & Ananda are separate in the material minds & because separate, their opposites are possible.
Every act is felt as a dasatya, or so perceived in self & others.
Script
The immediate rush of the siddhi has therefore taken place. But the earlier predictions are not, apparently, fulfilled. But these are preparing.
There is now a confused trikaldrishti representing the chaotic action of all the movements already realised including the referential & the pure. By this chaos dispelled, the luminous ritam will establish itself.
Asiddhi
Strong obstacles to Kriti. A general sense of the material hopelessness of the ideal. Siddhi in vijnana, physical ananda etc is felt to be certain & probable in saundarya but not certain. The faith in Kriti is still insistent on proof in the actuality.
Arogya -
Jala 3 times.
July 21st
V [Vachas] T{ `j^^i WQM:
That is the active effective side of the Divine Mind must be made manifest in the mental activities. The pure subjective illumination is already there. Therefore now the subjective-objectivity must be perfected & the sharira & kriti lifted beyond doubt & reproach.
Lipi
1. subjectivity accepted.
2 Teneriffe (an often repeated lipi)
3 Younghusband (another)
4 Reality of God's existence demonstrated - (the Brahman is already demonstrated & the gods. The omnipotent & omniscient God, not limited by laws, has yet to be practically proved).
5 finality of the subjectivity in objectivity
6 God's ideality intense
7. College. (a frequent lipi)
N.B. 2. 3. 7 seem to be lipis of practical trikaldrishti in the kriti.
Script
The ritam of the trikaldrishti was founded yesterday. Today it will be developed.
The second intensity of Krishnadarshana is already established fully as the normal perception; the third will now replace it.
The final normality of effective Tapas will today be established.
Krishnadarshana
The second intensity is now so powerful that the first & the Ananda Brahman which sometimes manifest cannot persist except by a deliberate holding back of the normal perception. Jnanam Brahma appears by glimpses & disappears into Anandamaya.
The third intensity is now manifesting more frequently, but with
a power of impersonality & formlessness which makes the man appear as a mask of God.
The other gods - up to the present Surya, Varuna, Usha, Bhaga, Aryaman, Mitra, Aranyani are manifest in their forms & activities. They have now been followed rapidly by the others; Prithivi revealing herself as Aditi, Rudra manifest in the chanda form of all the gods etc. But these manifestations are not so close or so dominant as those of Indra, Agni & Vayu. It is the Vedic gods who so manifest. The others were known before. The gods of other systems also reveal themselves in a grand general unity & diversity with the Vedic & Puranic deities. All are manifestations of the one Vishnu who is Krishna & as Krishna, Rudra & Brahma.
Script
This is the rapidly proceeding completion of the subjective siddhi which is now hampered only by the remnants of the old negations supported by the incompleteness of the subjective-objective siddhi.
Here the trikaldrishti & the effective Will are manifesting together in a still hampered progress.
In the subjective[,] Time is now recognised as an instrument of God, not an obstacle to fulfilment or a determining factor. In the other it is still a determining factor & therefore an obstacle to practical omnipotence, - a fetter willingly worn by God in the mind, imposed on God in the prana & body.
Darshana
The third intensity is now established as the normal perception, with the personality. The impersonal form of it & the idea of the mask, which offered themselves as a necessary resting place for the siddhi, have been dispensed with in that character and now take their place among the past approximative perceptions which the exterior mentality after its fashion has a habit of emphasising with a temporary exclusiveness & therefore erecting as an obstacle to farther progress, thus increasing, if not creating, the despotism of Time.
The idea of the mask was due to an excessive separation of the form from the reality.
Vijnana.
Tapas is now showing a marked effectivity, for the resistance is less invariable & less effective, but it persists.
The Tapas shows a tendency to extend again to the utthapana and to the kriti. In the former the pranic denial which has caused the long interruption is still powerful. In the latter the obstruction has spent its best power.
Necessarily the ritam in tapas & knowledge will not be complete today, but it is already persistently powerful & will become still more puissant.
Script.
The struggle of the Asiddhi, which is once more attacking, is to get rid of, if possible, or at least deny for a time the perfect result of the sixth chatusthaya in its subjective parts. For that result if pursued means first the perfect knowledge of character, feeling & thought, secondly, a perfect mastery.
The struggle is vain; their best efforts are therefore transferred to the obstruction of the vijnana by insistence on the defects of the siddhi.
Darshana.
Self-manifestation of the Apsaras, & the Cherubim of the various spheres (Gundharvas, Venas) & the Seraphim (Angirasas & Bhrigus)
Vijnana
Telepathy is now becoming continually active & useful.
Rupa first of fish, then of cat, crude, in the Akasha; this is the triumph of the Will against the obstruction which has always fixed on the denial of the four-footed animal form except in the chitra, since the former rupasiddhi was destroyed or withdrawn. Both were sudden manifestations. The cat was followed by a squirrel, but this was not so clear, next by a horse.
In the morning in the antardarshi the sky of a luminous mental world with images of all kinds, gods etc, emerging momentarily out of a brilliant chaos of unformed figures. A farther sign that the earthy
obstacle is about to give way.
Raudra in swapna samadhi
Script
The affirmation of the Ishwara means the affirmation of an omniscient & omnipotent Mind & Power. It includes, therefore, these three affirmations -
(1) The fulfilment of the Kriti involving the use of a divine power & knowledge divinely displayed in human affairs, is possible to the Master of the Yoga, Yogeshwara Hari.
(2) As he does nothing in vain & is Premamaya, the fulfilment is inevitable.
(3) The fulfilment involves the use of the involved process, because that alone expresses His freedom & mastery over Nature & that alone is equal to the accomplishment of the Work in one or even in two or three generations.
Therefore these supplementary or explanatory Affirmations have to be made. The nine are all now established, have swadha & are sure to fulfil themselves automatically by the law of their own nature. To deny them is the whole effort of the Powers of Limitation.
The worlds of the vijnana & ananda & those of sat & tapas below the Janaloka have to manifest themselves & their activities. The trailokya is already manifest though not in its fullness.
Leave now the vijnana to grow in power & concentrate on the sharira & the kriti, so that they too may come to the requisite swadha, especially in utthapana & saundarya, in dharma, kriti & kama.
Script.
The action of the dharma is evident; the action of the kama is only held back because the time & the circumstances are not ready, but the power is there in the subjectivity. In the kriti the power has still to be established, because it does not yet prevail definitely.
Arogya.
There are movements which seem to indicate a final siddhi in
parts of the Arogya, but they are almost immediately contradicted by the Nidah.
Jala 3 times.
July 22d.
Repeated Vanis from the 6.7.6 purporting to indicate the Kriti.
Script.
What is now happening [is] that the Kriti & rapidity, its necessary condition, are being constantly affirmed by the Word & denied in the Fact.
In the Darshana even there is a struggle between the full affirmation in fact & the inferior affirmation supported by the Nidah who base upon the alleged unreadiness of the general Swabhava. The Anandamaya Purusha is the lowest affirmation having still a tendency to stability; the lower intensities tend always to [ ]7 pass into the third & highest, the Jnanam & Ananda Brahman into the Anandamaya Purusha.
The two affirmations which have now to be worked out perfectly are the development of the Ritam in the satyam brihat & the conquest of the obstruction of Time by the three supplementary Affirmation
At present the Asiddhi possesses the field & strenuously denies their possibility.
The Asiddhi has once again shown itself a means of siddhi. It has corrected a false movement of the Tapas & the effective Aishwarya is once more in action.
Today the Ritam of the Trikaldrishti will farther develop, exiling more & more the exterior habit of false stress. Effective Tapas will advance but as yet slowly. Samadhi & rupa will also progress, but there will not yet be the rapid siddhi[.]
6 Doubtful reading of uncertain significance.
7 MS the (extraneous)
An almost perfect ritam of both trikaldrishti & power is now repeatedly manifesting, with intervals or occasional admixture of a falsifying activity in the satyam brihat. Only the force of the light & power is saumya not chanda, manda not ashu.
The exterior nature is now progressively moulding itself to the perception of the Anandamaya Krishna & the triple affirmation & all the attempts of the Nidah to reverse the movement, only makes it more full & perfect. The Swarwatir Apah are pouring into it freely.
Today the Anandatattwa & the Anandamaya Shakti of the old jail-experience manifested in the visvadrishti.
Ananda
The raudra & electric anandas now come less frequently, but more spontaneously.
Vijnana
Effective Tapas was constantly active, but is not yet dominant.
Ritam of the trikaldrishti also increases, but is not yet perfect, nor sure of itself.
There was some more activity of brilliant rupa in the antar-drishta, but for the rest the samadhi is held back & subjected to the tamasic nidra. Dream also does not advance.
Arogya.
Continued reaction. Utthapana fails to reestablish itself.
Karma The Synthesis of Yoga. Strong opposition to Dharma in R.
July 23d.
Script.
The opposition, apparently successful, covers a continual advance.
1. The tapasic trikaldrishti is beginning slowly to justify itself; it is no longer only the inert that is predominantly correct. It is only the egoistic tapas that fails.
2. The pressure of the Tapas is more continuous & more constantly effective. The resistance strong in appearance, is becoming more & more difficult[.]
3. The telepathy is constantly justifying itself & veiled only by a slight film of error & uncertain placing.
4 The Ananda Atman is now firm in the place of the Jnana [Atman] & the Krishnadarshan becomes continually more normal even in the external nature. If the identity of the Ananda Atman & Krishna is sometimes veiled, it is in order to admit of a more complex vision which is preparing.
5. This vision is now apparent. It is that of all the gods in man at one end & Krishna at the other.
6. The rupa, samadhi, the lokadrishti, vishaya continues to progress less definitely behind the mist of obstruction.
7 The physical siddhi prepares its strength always. So too the Karma.
Vijnana -
The progress of the siddhi is now taking place automatically, though with the will & the smarana as subordinate aids, - inevitably, though against a great resistance. In rupa & samadhi the progress is so much slower, that it is not marked, but its principle & method is the same; only the rapidity varies. It is this that is slowly being extended to sharira & [kriti]8 against a much more powerful resistance[.]
Script.
There is as yet no apparent advance towards the effectual affirmation of the three supplementaries. It is their contradiction.
It is notable that the contradictions of the two first chatusthayas & the sixth are now only possible by a physical touch imposed with a tremendous force & slight effectivity. Even half of the fifth, Krishna-Kali is accomplished.
The obstacle offered by the mental forms of the gods & the remoteness of the Ishwara is a means for the full manifestation of the Lilamaya.
8 MS krita
The full brilliant ritam jyotih is now sending down its massed rays to dispel the limitations imposed by the intellectual upon the divine mind. This is Surya -
Samadhi
In swapnasamadhi entire manifestation of vijnanamaya perceptive & vangmaya thought; it has only to be extended to the deepest layers of samadhi with sushupti of the mind and this also has been prepared.
Dense crude & developed crude as well as the preparations & first beginnings of dense & developed in the antardrishta. An attempt at free & profuse manifestation has had as yet only a crude & initial success for the crude forms & the preparations of the dense & developed. The latter in their perfection only appeared in the long established form of the reel of cotton.
In swapna samadhi, shabda, conversations etc are being organised.
Trikaldrishti is also beginning to enter into samadhi.
Although these movements are not yet developed, it is the beginning of the automatic rapidity in the whole vijnana.
Karma
The struggle between physical unwillingness (nir-utthapana) & the faculty of constant luminous work & activity is being resumed in the Sahitya.
Synthesis of Yoga.
July 24th
fëRg: TjfMl 33 ie the rich & 'various activity which has only just begun to develop as the result of the samata & shakti chatusthayas & the Ananda of the Brahma chatusthaya. Varuna gives it gre atness & expansion, Mitra intensity of love & delight, Earth & Heaven combine to formulate it, the cosmic consciousness & the universal ocean of substance supply that formulation with its field & materials.
Script.
The inconclusive result of the rupa extension has somewhat discouraged Prithivi, ie the inferior consciousness of the parthiva Akasha.
The activities of the luminous divine mind are now taking final possession of the thought & only need to take final possession of the trikaldrishti. The obstacle there is the sense of uncertainty born of deficiency. There is no other obstacle.
Samadhi
A greater firmness of continuity (rupa & action) in the swapnasamadhi, but not yet a greater continuity.
Script -
There is today an appearance of Asiddhi; the physical tamas weighs on the system without absolutely possessing it; for work is possible & easy in spite of the obstruction, but the physical brain does not take its proper share in it or the physical prana in its enjoyment. These are conditions & influences on the body which have to be extruded in order that the work may be well done & rapidly done.
Vijnana
Particular perception is now manifesting a great power of ritam which is of the nature of chit that is tapas, a perception that fulfills itself & is on the higher plane the cause of its fulfilment, Knowledge that is at the same time self-effective Will.
The prediction constantly made throughout the Yoga, which always seemed to be contradicted & turn into falsehood, that the tapasic perceptions & insistences, cause, as it seemed, of the greater part of error & failure, would eventually become true & justify themselves, is now being steadily & even rapidly fulfilled. Their anrita movements are being partly excluded, but much more corrected & justified & the ritam in them is revealing itself spontaneously & initially.
As a result the knowledge & tapas is ceasing to be a property of the dual mentality & is now plainly proceeding from a higher plane. The movements that are falsified come from a distance, horizontally.
Karma
Synthesis of Yoga - 2d chapter finished. Rewriting of Secret of Veda begun
July 25th
Opposition to the siddhi. Organisation of swapnasamadhi confused by restoration of chhayamaya, of the antardrishta & bahirdarshi by obstructions. Yesterday's siddhi of vijnana denied.
At the same time there was prophetic rupa in the samadhi confirmed this morning by the event.
Rupa -
1. Pale orange & subdued blue - indicating the state of those immediately under the influence of the dharma.
2. Red with a rim of blueblack cloud resolving into a blueblack hand holding a red sun which becomes more & more brilliant till it appears like a burning fruit in the hand. Red = karma, blueblack = passivity of the spirituality by udasinata or samata. The blueblack hand is that of Kali, the Shakti; the red sun - the accomplished karma.
3. The Hansa in a pale illumination (state of B.) All in antardarshi
Lipi
1. daily intensity of the delight
2. telepathy.
3 twilight of the daityas
Script.
The prevalence of the lower intensities of the darshana is visibly working towards a more comprehensive organisation of the entire Krishnadarshana. The momentary prevalence of the Jnana Atman in the Ajnana form of the general Ego, has resulted in a perfect placing of the Ego & the greater strength of the Ananda Atman. With that there is a greater generality of the first intensity & a more powerful presentation of the third.
A strong telepathy also manifests, although the telepathy of thought is always obstructed & works in a lack of illumination.
These two movements are closely connected. It is the firm basing of the Jnanam Brahma which admits of a more & more complete telepathy.
The Anandatattwa is now very clear in its Powers behind all action & consciousness (in the Nríh & [Gnah]).9 There is a hesitation to manifest equally clearly the Sat & the Tapas[.]
Rupa
Animal forms (crude) now occur with a great richness in the Antardarshi & are beginning in the bahirdarshi, but the instability of the perfect forms has seized with an exaggerated force on the crude.
Karma
Life Divine. II commenced. Ananda
Kamananda has again become active after some days of weak & intermitted action.
July 26th Rupa
Rupa in the akasha (jagrat) is now capable of single figures, groups, scenes, landscapes with figures & objects, human beings & occasionally animals, but it is either confused & indistinct or clear but momentary in its distinctness.
Vijnana
The transformation of the tapasic [perceptions]10 is still the main movement; & the transformation of the tapasic impulses has begun. The suggestion is that the aishwarya must wait for the perfection of the tapasic perceptions, but this is not the Will of the Master.
9 MS Ganah
10 MS perfections
Faith.
Enthusiastic faith (aveshamaya & anandamaya) in the guidance is independent of the mental Purusha, but he interferes with the faith in the details & therefore clouds the general faith. This has to be mended.
Script.
Faith in every smallest detail of the guidance must be not only a belief, but a living knowledge always active. Such dull returns of physical depression as are still possible are due to this defect. Also to the perception of the continued interference of the Time deities and consequent denial of entire rapidity.
There is faith in the rapidity and an entire faith for the comparative rapidity of the three first chatusthayas & the sixth, but not in the entire rapidity, ie the rapidity in the fourth & fifth & the rapid rapidity in all. There is simply a fluctuating belief that this entire rapidity will come.
Vashita is now very powerful, but has still to use some pranic pressure. It has to be liberated from this necessity & is being liberated, but slowly or with the lesser rapidity. Once it is done, aishwarya & ishita must share the perfection.
The opposition in the body does not seem to lessen; & although it is now more slack, it persists in the Kriti[.]
The chanda ananda is opposed. Without the chanda Ananda nothing must be done - It is being brought into the use of the Tapas (Aishwarya & Ishita) & will be established in all action of the Vijnana.
Karma -
Life Divine II
July 27th
Script
Await the impulse always. Care not for the result. The impulse is now towards the action of the Vijnanasiddhi. Accept that. When it
changes, accept the change.
Today the rupa should take form.
There is a movement always, but not yet a conquering movement.
Lipi
1. Telepathy - telepathy - fulfilled
2. battle in the vijnanasiddhi - fulfilled
3 3l/2 4l/2 (not yet approaching finality)
Script -
Samata now maintains itself with nothing worse than failings of self-confidence and movements of physical depression which cannot last. That chatusthaya then is accomplished.
The second needs only the most intense dasya and the faith in the entire rapidity to reach its highest expression in the subjectivity.
The third is the present field of progressive & automatic self-fulfilment.
The fourth is half in automatic progress, half in hampered & even concealed progress. This is the meaning of the lipi 31/2[.]
The fifth is only in its stage of preparation.
The sixth is complete, but as yet denied its full intensity.
The seventh is complete, except in the siddhi. Shuddhi, mukti, bhukti are complete; only they have not reached their last terms.
The fullness of the vijnana is the key to the perfect & rapid siddhi, & there especially the unhampered action of the power.
Asiddhi
Strong force of asiddhi; refusal of light, cloud in brain, lassitude in the nervous powers of the body. Samata & dasatya etc endure. Krishnadarshana of the first intensity correcting strong jnanam Brahma which tries to cover the Ananda Brahma. The second & third intensity have more hold on the state of asiddhi than before. Tapas effective, but only, usually, after long resistance.
Lipi
4. Tapas -
followed by fresh & stronger activity of the chit-tapas; but
this is not luminous. It is however, powerfully active & there is knowledge, though not jyotirmaya knowledge.
5. Gita - Commentary on the Gita to be written
Karma
Life Divine II - Veda. Nirukta & Hymns to the Ribhus, the latter commenced today, the former yesterday.
Lipi.
6. Tapas - ie it will continue, in answer to a doubt in the mind.
7. telepathy, the telepathy of the trikaldrishti This is working along with the tapas.
8. 2. earlier in the day & now - fulfilled.
9 13. fulfilled.
Script
Therefore the authority of the lipi in these matters is perfect. It is only the tapasic attempt to exaggerate its sense that veils the perfection.
Only in the objective world & in the distant future its authority has still to be vindicated.
Rupa
Has begun to redevelop clear forms, but without stability.
July 28th
Script.
All conditions imposed on the siddhi must be denied. The Tapas, however used, must be successful. It is true that the pranic force will be replaced by a higher movement, but not as a condition of siddhi. The Ishwarabhava must entirely develop.
The authority of the Vani & Trikaldrishti are increasing. They will soon be perfect.
The Tapas & Trikaldrishti are yet unharmonised, the fullness of the Tapas is awaited.
The obstinacy of the Bali element must now revive along with the growth of the Rakshasa. Equally, the lower forms, Pramatha,
Pishacha, Gandharva, Yaksha, Charana, Pashu, must range themselves in their places & grow distinct yet one.
Darshana
Since yesterday afternoon the second intensity has taken possession in place Of Ofthe first &is itself preparing to give way to the third. Where the Jnanam Brahman of the Dwaitabhava does not interfere, it is general & very strong .
Faith etc
There is now a present enthusiastic faith in the details of the guidance which at once meets the physical touches of Asamata and destroys them. The strong physical depression & obscuration is now being overpowered.
Vijnana
Trikaldrishti & Tapas acted with great perfection & continuity, but are now working again within the resistance, attacking & overpowering it, but not entirely.
Rupa is manifesting clear & temporarily stable images of the three types in their lower crude expression; the quadruped has manifested clear, perfect & stable for two moments in the developed crude. The general force of the rupa has also increased.
Ananda
Ananda is again active in all asanas. It can be interrupted, but not impaired. The reaction in Visrishti is lessening.
Kriti
Kriti is now becoming more effective. It is trying to come up to the standard of the general tapas. Karma of sahitya (Veda etc) is trying to arrange itself & take its place, but except for Veda, this is still subjective, not yet manifested & materialised -
Script -
Physical siddhi must be progressively insisted on. First, the Arogya. This will not be done without farther struggles; but the Siddhi must begin to prevail.
Kriti must also be steadily insisted on. In Sahitya, Dharma & the Review; also in equipment & the beginnings of Kriti. Kama will follow.
Today Rupa & Samadhi must develop towards the effective totality of the Vijnana, Ananda recover continuity in intensity overcoming Asmarana.
After meals.
Three realisations to be fixed in a few minutes & recorded -
1. A strong & anandamaya perception of all action & thought in beings as action of Prakriti obeying & expressing the Purusha, Ishwara.
2. Strong compulsion of dasatya in my own action.
3. Third intensity of Anandamaya Ishwara first in the Avidya part of all, then in the whole.
Rupa
The rupa in antardrishta is now permanently capable of manifesting all forms. An initial movement towards stability of clearness & completeness in the Brihat began today.
Shabda is once more becoming active & sentences out of conversations past, present & future are heard in the waking state. The words are not always clearly separated & the shabda is sthula of sukshma or sukshma of sthula, not full sthula.
Conversations occur in swapnasamadhi, but except sometimes the last sentence or part of it are lost to the waking memory.
In bahirdarshi, there is as yet no clear advance beyond the morning, only a general tendency of advance & greater stability in all forms.
Ananda.
The kamananda is now again becoming continuous in its intensity and often without smarana. But it can still be withheld by force from outside.
Samadhi
Great vividness, activity and an elementary organisation of rupa in swapnasamadhi.
Karma
Life Divine II
July 29th
Darshana
All is now in the third intensity, usually, except the ego, and, as a result of ego, sometimes the jnana consciousness which is still in the first & second intensities or goes back to the mere jnana Brahman.
Utthapana
Physical energy, not yet perfect, has returned to the body & supports the impulse of sustained intensity in work.
Script
Today to finish Life Divine II & commence completion of Secret of Veda.
Samadhi
The state of partial organisation continues.
Karma
Life Divine completed (II)
Analysis of I.U. [Isha Upanishad] - half finished.
Secret of Veda commenced (final copy) -
Script -
The day has been devoted chiefly to work. It has been promised that the rapidity shall be transferred or rather extended first to the completion of the first two chatusthayas & secondly to the vijnana -
July 30th
V. *
The three hundreds of the mind, prana & body, the two powers of Tapas. It is the Balaka Krishna who manifests in them in the car of
the Inspiration; all the nervous thought-powers are to submit to him & do him service.
Darshana
From yesterday the third intensity is firmly established, but the human personality is still in front, the divine behind & sometimes veiled by the human.
Faith
The swashakti is now manifest as a term of the Shakti of the Ishwara & enthusiastic faith in it is established, subject to its entering into oneness with that which it represents.
Samata
There is ananda in asamata, duhkham & ahasyam. Hasyam has now to be eternised so that even this anandamaya asamata may disappear into a variation of positive Ananda.
Vijnana.
Power is today puissantly manifest; only the mind is not single-minded in its application, but the playground of a complex activity of willings which are not all personal to the Adhara. Hence the element of ineffectivity. This arises from an insufficiency of knowledge. If the whole will of the Ishwara is seen in the Chit Tapas, there will then be invariably effective Will.
Trikaldrishti must know God's event & its time, place & process. Tapas will fulfil what trikaldrishti has seen. All, however, will not be foreseen, though all will be known.
The difficult[y] is now the organisation of the Vijnana,- for all the faculties do not act together. Telepathy, trikaldrishti, jnana, power, Samadhi must cooperate & not give place to each other or conflict with each other.
Nor must karma when it is being done, monopolise as yesterday the vijnana, so that the rest of the siddhi seems to be arrested.
Trikaldrishti.
Declaration of War known & the news foreseen for today, also the possibility - no more - of localisation.
Script.
Hasyam is fixed in the sense of the Ishwara's Lila. The physical touches have to be transformed into joy of the Lila.
Rapidity has now to work out in the vijnana & establish itself in the kriti & sharira.
Samadhi.
Swapnasamadhi greatly increased in force & vividness; continuity of action is now well founded on a base of stability. The state of jagrat in swapna does not cause the vision to vanish. Lipi is attempting to compass brihat in the swapna, but the first result is the old incoherent combination.
In antardrishti there is obstruction, also in bahirdarshi.
Karma
Analysis of I.U (for Sept) completed -Life Divine corrected.
July 31st
Vijnana -
The Power continues to act & the telepathy, but the decisive trikaldrishti & Power in exact detail are deficient.
Darshana
Intensest third intensity except in the birds which were afterwards included in a minor force of the third intensity. Along with this manifestation full harmony of the suddha, chidghana, prema & kamanandas in the subjectivity.
Vijnana -
In the rupa, vishayas, samadhi, physical ananda there is a slow, but solid advance. Rapidity has not yet firm hold of the vijnana-chatusthaya -
Asiddhi
Strong attack of asiddhi, but wholly ineffective except in the external touch, unenduring, & the obscuration or obstruction at one
or two points only.
Saundarya
There are some indications, but more indications than accomplishments except in the restored thickness of the upper covering of hair. The regrowth of the hair all over the scalp has not yet become a dominant tendency & is still subject to doubt.
Script
There is now a full affirmation of the Vijnana as a steadily advancing & entirely inevitable siddhi, but there is not the entire rapidity.
In the body the sharira in all its members is now recognised by the Nidah to be inevitable, but its subjection to the gradual process is asserted & the extension of rapidity to it prevented.
The inevitability of the karma is not yet apparent; only the sahitya is being organised & the idea of organisation is at work in the dharma, but not yet in kriti & kama.
Rupa.
In jagrat, both antardarshi & bahirdarshi, dense crude & crude dense (stable) are well-established; the developed crude & dense & crude or dense developed also in the antardarshi, but these are not so firm or pronounced. Developed developed & dense developed have also occurred in the antardarshi. None of these forms are rich in matter or strong in substance, [but]11 some are exceedingly clear & perfect in form. The best forms are not yet stable.
Script
The subjective is assured & in all but its final touches accomplished. The subjective-objective is formulated and progresses inevitably. The objective still awaits strong formulation & the inevitable pace of progress.
August for the objective.
September for the Karma.
Both are preparing, neither prepared.
11 MS both